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Faisal Al-Qassem: Greetings, dear viewers, will the day come when terrible disasters will befall the world and the afflicted will not find charitable societies to help them and extend a helping hand to them? This is what will most likely happen, as charitable work has become an abomination from the devil’s work in the literature of the American administration and from Arab regimes, and those who fight charitable societies under the pretext of combating terrorism should not reconsider their policies after the tsunami disaster? Didn’t that ordeal confirm the necessity of supporting humanitarian societies instead of besieging and closing them? Didn''t tens of thousands die and millions have been made homeless due to lack of aid in Southeast Asia? Is it possible for Israeli and missionary organizations to exist in a large Islamic country such as Indonesia, while Islamic societies have been restricted? Any hypocrisy worse than this hypocrisy? Someone asks, did not some of the disasters that occurred in some Arab countries confirm that charitable societies were faster than governments in pulling the victims out of the rubble and extending a helping hand to them? Has zakat become forbidden like jihad? Will the day come to pray? Shouldn''t the Muslims face this continuous tampering with their beliefs and constants? Someone asks, why does America act on a principle that does not have mercy on us and does not allow the mercy of God to come down to us? Why has Christianization and preaching under the guise of humanitarian aid become permissible, and the spread of the Islamic call to become an act of terrorism? On the other hand, have only suspicious associations linked to terrorist groups been exposed in one way or another? Didn''t some Islamic societies go crazy when they acted as the political wing for some violent groups? Isn''t Islamic charitable work sometimes racist? Why do they only provide aid to Muslims? Is it not necessary for Islamic relief organizations to have a general humanitarian tendency, regardless of race and religion? Is it conceivable that some groups used to offer to the victims of the tsunami disaster women''s veils instead of food and drink? Did the rescue teams come to block the women or to save them? Someone asks, is it not necessary not to politicize Islamic philanthropy? Questions that I pose live on the air to the Saudi academic Professor Muhammad Abed Bhattmeh, the author of many Islamic researches, and to the journalist, Dr. Khaled Montaser, author of the book “Science between the Laboratory and the Mosque, and the book The Illusion of Scientific Miracles.”
A frantic campaign against charity
Faisal Al-Qassem: Welcome again, honorable viewers. We are with you live on the opposite direction program. You can vote on the topic of this episode. Does the tsunami disaster confirm the need to support Islamic charitable societies instead of besieging and closing them? You can vote online and by phone over the phone from within the State of Qatar at the number 9001000 from all over the world 009749001900, the result by phone 83% assert the need to support charities instead of surrounding them 17% do not confirm, for the Internet the result is different 89.2% assert the need to support Islamic charities instead of being besieged by 10.8% do not confirm. Dr. Montaser, if we start with this result, means that you do not think that such a result on the Internet and over the phone completely stands in the face of all the policies that have been taken on the Arab and international levels against the right of relief work against Islamic societies against relief organizations and so on. Who does this talk mean, and therefore it is necessary to reconsider this frenzied campaign against charitable work?
Khaled Montaser: Of course, this percentage is not expressed, why? Because there is a very severe false awareness because these charities, in my personal opinion, would have done nothing in the tsunami at all, why? Is it because she can''t? No, but because it does not want most of these ..
Faisal Al-Qassem [interrupting]: You don''t want to?
Khaled Montaser [continued]: You do not want it, and I will tell you why, as most of these societies have a political agenda, not a humanitarian one, and these charitable societies would not do anything because their principles are racist and their culture ..
Faisal Al-Qassem: Islamic Associations?
Khaled Montaser: Islamic charitable societies.
Faisal Al-Qasim: Its premises are racist?
Islamic charities are based on an ideological idea in its narrow sense, and aid for these societies is linked to the idea of the global Islamic Imamate, Khaled Montaser
Khaled Montaser: Its volunteer service culture is not part of its experiences at all. Why is it based on a doctrinal idea and not the ideological idea in its broad sense but in its narrow sense. She is with me and everyone who is not with me is against me and the aid of these societies is linked to the idea of the global Islamic Imamate, with regard to the tsunami in particular, if we take a tsunami in particular, we will find that most of the theorists and most of the jurists on whom charities depend and their opinions that the tsunami disaster is divine wrath or divine punishment because this land was Prostitution is largely practiced in it, so these people deserve what they are in, and the truth is that we have heard this very much on satellite TV and in newspapers. The story of punishment and so on. Because, of course, we will not be able if we explain all the natural disasters. This will remain a very ugly issue, I mean, most of these associations, I stress most In a shiny facade that hides ugly terrorist features and uniforms ..
Faisal Al-Qassem: Ok, let us take it.
Khaled Montaser: I will not tell him ..
Faisal Al-Qassem: We will not let us take it point by point because it is a lot of points. If we start with the first side, I mean a lot of points that need a long time and a shiny interface that hides the features of terrorism, we will come on it, but let''s start with the first point.
Khaled Montaser: What I am going to say to him, the first is a simple need because it is based on the jurisprudence of hate, and as you have not, I said the literature of the American administration says that this is what I must say literature says what literature, I do not deny that these associations have established schools. I do not deny that they issued books and tapes. I do not deny that it is the duration of the hand of relief and aid to many, but what did these schools provide in their curricula? What was the presentation of these tapes and books to those who used to extend the hand of relief and aid? He means the truth, perhaps if we quickly say literature needs of literature.
Faisal Al-Qassem: We will come to it, but we don’t want, I mean, we can get it all out in one fell swoop. Doctor, I heard this talk, a major attack, I mean, on the agendas of these societies in the first place, their culture and beliefs, and so on.
Muhammad Abed Bakhatmeh: Dr. Faisal Let us start from the same statistic that came on the Internet. In my opinion, I am reading the statistic on the Internet that it explains three very clear facts. The first truth is that the Arab and Islamic peoples, and indeed the peoples of the whole world, are convinced of the inability of the United States of America to lead the world. America is unable to lead the world completely, neither in disasters nor in anything else. Rather, it causes disasters sometimes. This is a point. The second point is that the starting points from which America starts By prohibiting Islamic societies, it is being reached there, and it is preventing Islamic societies from starting points that are not secular, but religious, or if so to speak, but rather radical and extremist starting points if they are ..
Faisal Al-Qasim [interrupting]: Religiously extremist?
Muhammad Abed Bhatmeh [continued]: Religiously extremist. If we are to assume that the assumption is correct that the Islamic groups that go to give relief are based on the standpoint of jurists in the modern era, let us assume this is an argument, but when the US government sends aid to those areas, it stems from a church thinking in the ages. Central itself ..
Faisal Al-Qasim: canonical.
Muhammad Abed Bhatmeh: A church in the Middle Ages What is a church now is a medieval church and I can give you a lot of evidence from these words, Islamic groups when you go and as you kindly presented in the introduction sometimes give an example of the veil with food, well this is not the rule, but the rule in American relief societies, for example, and I want to say here that we are relief societies giving a political face. This picture I hope will be shown by the director if you allow. We note here a very important point. This is the food organization, this UNESCO, or international aid goes to people. What decree? The cross is given on a bowl to be eaten by the hungry, so let us focus here on something very little. If we notice that it is the (logo) that is here on it is the cross and the official (logo) crescent on it. Why is the cross and crescent on it? When you come on the bowl, they bring you the cross, so racism is not in the Islamic movements going to racial relief that is politically supported by the strongest force in the world now. This is racism. Islamic groups when they go to provide relief are not racist if you want their meanings, racism is to provide relief only to Muslims and not Present it to non-Muslims if you want this racism, my honorable brother. Muslims have no one to help them, but non-Muslims have someone to help them ..
Khaled Montaser [interrupting]: It contains a missionary organization from countries that hijacked airplanes.
Faisal Al Qasim: Just a minute.
Muhammad Abed Bakhatmeh: Islamic charities go to donate the good ones like you, the outfits of Dr. Faisal, the outfits and the uniforms like this, and they want to provide aid. The non-Islamic associations in order to provide relief go to the airships, sir. The poor that America kills every day with airplanes, bombs and everywhere, after it kills 70% of them over the remaining 20%, you go to give them plastic bags in order to teach them, so the Islamic associations are not racist at all. The true racism is manifested in the most powerful force on the world now, which is the American administration that wants to Its radical culture imposes on the Islamic world and exploits the worst of mankind. It exploits hunger. I mean, I am hungry, and exploit me while I am hungry, weak and cold, and in the midst of a disaster and it tells me I will not save you unless you recognize the cross. This is the truth. This is the racism that is in Islamic groups.
Khaled Montaser: This means you.
Faisal Al-Qasim: Ok, please.
Khaled Montaser: I mean, the truth is, I mean, I am completely different with that. Why is it that I have heard. I do not defend the American administration first and I do not defend the missionary groups because the starting point remains clear in which there is a duality in the American administration is very large, but the philosophy that governs these charities is like what We said the jurisprudence of hate and rejecting the other. Terrorism is a thought before it was an act and a word before it was a Kalashnikov and a bomb, the schools that you attended to which you say the Book of Tawheed, for example, those in the schools that say, what is the unification reporter in the schools that you attended to say the charities established by the participant is permissible for blood and money and in The same decision states that belonging to atheistic doctrines such as secularism, capitalism and other doctrines of unbelief is a response to the religion of Islam. The unbelievers and their industrial and economic progress in that the weakening of faith among Muslims look at them with admiration w
